Everything about Sans-culotte totally explained
Sans-culottes (
French for "without
knee-breeches") was a term created around 1790 - 1792 by the French
aristocracy to describe the poorer members of the
Third Estate, according to the dominant theory because they usually wore
pantaloons (full-length
trousers or pants) instead of the chic knee-length
culotte. The term came to refer to the ill-clad and ill-equipped volunteers of the Revolutionary army during the early years of the
French Revolutionary Wars, but, above all, to the
working class radicals of the Revolution. From this comes the now slightly archaic term
sansculottism or
sans-culottism, meaning extreme
egalitarian republican principles.
The
sans-culottes were for the most part members of the poorer
classes, or leaders of the populace, but during the
Reign of Terror, public functionaries and persons of good education styled themselves
citoyens sans-culottes.
The distinctive costume of typical
sans-culottes featured:
- the pantalon (long trousers) - in place of the culottes (knee-breeches) worn by the upper classes
- the carmagnole (short-skirted coat)
- the red cap of liberty
- sabots (clogs, wooden footwear mainly worn in the countryside).
Their support came from domestic crises, such as shortages of
bread and political injustices. Led by revolutionaries such as
Jacques Hébert, the
sans-culottes played a crucial role in such events as the
September massacres of 1792, and supported the most radical
left-wing factions in successive revolutionary governments. During the Reign of Terror, they provided important support for
Maximilien Robespierre and the
Committee of Public Safety; in March 1794, though, the government distanced itself from the
Hébertists; Hébert himself was convicted by the very
Revolutionary Tribunals he'd lauded, and was
guillotined; months later, in the
Thermidorian Reaction, Robespierre would suffer the same fate.
The influence of the
sans-culottes ceased with the reaction that followed the fall of Robespierre (July 1794), and the name itself became proscribed. Without effective leadership of their own, and no longer allied with the Jacobins, the
sans-culottes largely ceased to be a major factor in French politics.
Derived terms
Sanculottism, from the French sanculottisme, originally refers to the period and 'patriotic' revolutionary movement of the sansculottes
The Republican Calendar at first termed the complementary days at the end of the year Sans-culottides; however, the National Convention suppressed the name when adopting the Constitution of the Year III (1795) and substituted the name jours complémentaires.
Sources
(incomplete)
EtymologyOnLine
Further Information
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